The Rapture
And if I go and prepare a place for you, I will come again
and will take you to myself, that where I am you may be also. (John 14:3)
Two essential rules for studying the end times:
1)
Don’t Americanize bible prophecy
2)
Don’t worry – God is in control and wants us to
stay on mission
The rapture is a specific point in time when God physically
removes both the living and dead in Christ from the earth; Christ gathers his
bride to himself. This event is not the same as Christ’s return to establish
his kingdom on earth by overthrowing the anti-Christ. To study the rapture, we
must also understand God’s promise of a time of tribulation as prophesied in
Daniel 9:24-27. The tribulation is the final 7 years of Daniel’s timeline after
the fulfillment of Messiah. During this time the anti-Christ (the abomination
that causes desolation, the beast) will make a seven-year covenant of peace
with Israel but will break it half-way through (3 ½ years). The final half is
also called “the great tribulation.”
·
Jesus removes the church (all believers) from
the earth
·
The rapture will be instantaneous
·
Our bodies (both the dead and living) will be
changed into everlasting bodies
Revelation 6-11
·
7 seals – these appear to be spread throughout a
long period of time, possibly across the 7 years of the tribulation; the four
horsemen of the Apocalypse (the first is the anti-Christ); martyrs during the
tribulation
·
7 trumpets - the seven trumpets are the “contents”
of the seventh seal; the seventh trumpet ushers in the 7 bowls of wrath (this
seems different than the “last trumpet” sounding at the rapture, ref. 1 Cor.
15:42)
·
7 bowls of wrath – includes 7 plagues upon
mankind; the battle of Armageddon
1 Thessalonians 4:13-5:11
1 Corinthians 15:50-54
Revelation 3:10
Daniel 9:20-27
Joel 2
Revelation 6-22
Three views on the rapture (in relation to the Great
Tribulation):
1)
Pre-Trib: The rapture takes place immediately
before the tribulation (the rapture is the catalyst for the commencement of the
tribulation). Once the church is taken to heaven, the anti-Christ is revealed
and the 7 years of tribulation commence to be immediately followed by Jesus
returning to reign on earth for 1,000 years. According to this view, the church
does not experience any of the tribulation.
Strengths: According to this view,
the church does not experience any of the Tribulation. 1 Thess. 5:9 - For God
has not destined us for wrath, but to obtain salvation through our Lord Jesus
Christ. The church of Philadelphia was promised to be kept from “the hour of
trial that is going to come upon the whole world” (Revelation 3:10). The word
“church” appears nineteen times in the first three chapters of Revelation, but,
significantly, the word is not used again until chapter 22. In other words, in
the entire lengthy description of the Tribulation in Revelation, the word
church is noticeably absent. Pre-Trib is the only theory which clearly
maintains the distinction between Israel and the church and God’s separate
plans for each. The seventy “sevens” of Daniel 9:24 are decreed upon Daniel’s
people (the Jews) and Daniel’s holy city (Jerusalem). This prophecy makes it
plain that the seventieth week (the Tribulation) is a time of purging and
restoration for Israel and Jerusalem, not for the church. This view also
matches other biblical examples of God’s salvation including Noah, Lot and
Rahab.
Weaknesses: One perceived weakness of
pre-trib is its relatively recent development as a church doctrine, not having
been formulated in detail until the early 1800s. Another difficulty facing the
pre-trib view is the fact that there will obviously be saints in the
Tribulation (Revelation 13:7; 20:9). It is also unclear at which stage during
the tribulation that the nation of Israel will recognize Jesus as the Messiah.
2)
Mid-Trib: The rapture occurs half way through
the tribulation (3 ½ years into the 7 years of great tribulation). At that
time, the seventh trumpet sounds (Revelation 11:15), the church will meet Christ in the air,
and then the bowl judgments are poured upon the earth (Revelation 15–16) in a time known as the Great Tribulation.
In other words, the Rapture and Christ’s Second Coming (to set up His kingdom)
are separated by a period of three-and-a-half years.
Strengths: the body of Christ (the
church) is present during the first half of the tribulation but taken up before
God’s wrath is poured out (as seen in the bowls of wrath judgment in Revelation
15-16); this would match 1 Thess. 5:9 which states that God has not destined us
for his wrath. This view also matches the chronology of 2 Thess. 2:1-3 (1)
apostasy, 2) the revelation of the Antichrist, and 3) the Day of Christ). In
Matthew 24, Jesus mentions the beginning of the great tribulation and his
return for the elect after the abomination of desolation foretold in Daniel
(the midpoint of the 7 years of tribulation).
Weaknesses: the 7th
trumpet of the judgments in Revelation may not be the same as the last trumpet
sounded at Christ’s return. The questions remain about the interaction of “the
church” and the nation of Israel during the end times.
3)
Post-Trib: The rapture occurs at the end of the
7 years of tribulation, coinciding with the return of Christ physically on
earth. At that time, the church will meet Christ in the air and then return to
earth for the commencement of Christ’s Kingdom on earth. In other words, the
Rapture and Christ’s Second Coming (to set up His Kingdom) happen almost
simultaneously. According to this view, the church goes through the entire
seven-year Tribulation.
Strengths: Jesus’ declaration of the
rapture of the elect occurs after his description of great tribulation; the
book of Revelation mentions only one coming of the Lord and that after the
tribulation; there will be saints alive during the tribulation; Rev. 20:5 (The
rest of the dead did not come to life until the thousand years were ended. This
is the first resurrection).
Weaknesses: the chapters in
Revelation that describe the Lord returning to earth clearly describe his
return as King to reign on earth; many people will come to faith in Christ
during the tribulation including the nation of Israel (specifically 144,000); 1
Thess. 5:9 states that God has not destined us for his wrath, which would seem
to contradict the wrath of God poured out during the great tribulation.
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